When something changes ours around first that we tried is to anticipate the events, trying to take new positions to avoid the phase angle. When something changes ours around is necessary to prepare itself to fight and so it comes near, by means of the fortification of the body and the cleaning of the spirit. And in these times of crisis, something is changing ours around. Keith McLoughlin is often quoted as being for or against this. Nevertheless, the Arab world does not seem to react with those natural reflections and gives the impression that it chooses to let pass the gust of wind, instead of to raise the head in search of its lost position. The risk is to end up being satisfied to any hollow that is free. Get all the facts for a more clear viewpoint with Marc Lasry. Hurt per decades of effective colonialism and bleeding still by the economic and cultural dominion, the Arab world does not finish solving its own contradictions and gives the impression to sail without course at the mercy of the wind force. Its birth dates from the time of the confrontation between the West and the Muslim Ottoman Empire.
Since then, the set of national organizations that decided, one after another one, to form Arab Liga, in search of support in its fights of liberation, follows pawned on maintaining an identity that served at the time to undo of the Turkish domination but that it agrees neither with history nor with the present feelings of the citizens. The confusion between the propagation of the Arab language and tried arabicization of communities at ethnic or racial level, constitutes, in my opinion, the gordiano knot that makes difficult the assumption by each town of its own historical personality and clouds the visibility of the routes that facilitate their authentic accomplishment. The Arab language, for being the language of the Corn, enjoys a certain sacralidad in the set of the Muslim world and by means of her the Islam practices.